Thursday, August 5, 2010

A Perspective on Proposition 8 that passes the Rational Basis Test

Just when I thought I had lost all desire to dwell on the daily sins of an abusive regime (i.e. America's federal government), a federal judge struck down the will of the people and with it California's infamous Proposition 8 and in so doing, rejuvenated my hibernating passion, if only for a moment.


When I first heard the news today, I was surprised, but hardly shocked. After all, judges at every level have been legislating from the bench at an alarming rate since 1962; if you need a memory refresher, that's the year the Supreme Court outlawed prayer in public schools. But, seeing as I, along with 13-14 million of my fellow Californians, actually had the opportunity to vote on Prop. 8, Federal Judge Vaughn Walker's decision held a significant interest to me.


So, last night, after listening to what pundits on both sides as well as my parents and grandfather had to say on the matter, I decided to do what none of them had done or most likely will do; read Judge Walker's decision in it's entirety. Let me tell you 130 some pages of legal speak is definitely not a walk in the park, but I navigated through every word of it and arrived at a more enlightened place then I had been before I embarked (and no, that does not mean that I agree with the judge's decision).


Examining Judge Walker's decision brought to the forefront of my mind an issue that I had, up until that time, failed to give proper weight to when analyzing gay marriage. This issue's importance is undeniable and yet, you won't here Keith Olbermann or Sean Hannity discuss it, you won't read about it in the NY Times or the Washington Post. No, incredibly, this particular issue has maintained a low profile and sailed under most people's radar.


So, what is this little known, but powerful contributor to a proper understanding of gay marriage, Prop. 8 and the future of marriages in this country? The redefinition of gender roles. Now, I know what you're saying; “No duh!” But, hear me out on this one. As we all know, the redefinition of gender roles is clearly a key factor in homosexual relationships, and especially in homosexual marriages. But, I'm not referring to the reshaping of gender roles that inevitably takes place when two men, or two women, unite in a “loving relationship.” No, I'm talking about the redefinition of gender roles in heterosexual marriages that has been going on in this country since the late 1800s and continues to go on to this day.


Throughout his decision, Judge Walker referenced and discussed heterosexual gender roles and used them to justify his ruling that, under the Equal Protection Clause contained within in the 14th Amendment, same-sex couples should be allowed to marry. As I evaluated Judge Walker's argument (putting aside for a moment the fact that the major reason the judge disqualified Prop. 8 was because it did not meet the rational basis test, which, as anyone even remotely familiar with Constitutional Law knows, is a preposterous ruling; I'm also blocking out the judge's comparison of gays to African-Americans and Hispanics, which I find comical) in defense of gay marriage, I found that, to my amazement, he actually hit on a valid point.


The recent evolution of gender roles within the seemingly immutable confines of heterosexual marriages has done more to undermine the institution of traditional marriage and healthy families than any polygamist or homosexual could ever hope to or be accused of doing. Judge Walker's decision brings this point home, as one of his basic premises is that America's progression towards a genderless society has been a encouraging one.


Judge Walker surmised that the institution of marriage has undergone numerous and beneficial changes since the founding of America and that each of these changes has brought with it positive effects; thus, the legalization of gay marriage would simply follow in this advantageous succession (this reasoning is obviously flawed as it deploys the notorious logical fallacy of association - i.e. because all changes to marriage have been profitable, another change would also be profitable). These favorable marital modifications were: (1) the overthrow of male domination, (2) the legalization of bi-racial couples, and (3) the empowerment of women.


Now, let's attempt to get beyond Judge Walker's enormous fallacy of association and actually try to analyze what he is saying. Have these three changes truly been beneficial to the institution of marriage? I would say that at least 90% of American's would agree with the judge's conclusion in this regard. Of course bi-racial couples should be allowed to marry; of course women should be given equal rights and protections as men. And in these respects, I agree. Clearly a great sin of our nation's past was slavery and the racial discrimination that it engendered; another error, which I shall not go as far as to categorize as a sin and in so doing, place it on the same footing as slavery, was the inability of women to vote in this nation for some 140 years. There is no doubt that the practice of coverture (the wife lost her standing as a legal entity, as the husband absorbed whatever rights, property, or inheritance she once had) was an archaic one serving no tangible purpose within a marriage.


However, this being said (and assuming that the marital advantages of bi-racial freedom are indisputable), has the redefinition of gender roles within our society really been beneficial to the preservation and advancement of marriage? I would argue that, while some of these changes have indeed served that purpose, the majority of them have had a detrimental impact to the once sacred institution of marriage.


The overarching problem with my belief from a legal standpoint is that it emanates from a biblical perspective. The bible, a book which once held enormous authority in the American court system, has been all but thrown out and delegitimized. It, like a Christian worldview, is no longer welcomed, and in some cases, allowed in the court room. Judge Walker certainly did not allow it in his court room as he blamed religious fanaticism and moral prejudices for fostering discrimination and hatred towards gays and other minority groups. The judge's intellectualized secularism stands in stark contrast to the truth contained within the pages of the Bible, as it decimates the concept of God and objective morality by placing humanity at the pinnacle of creation. But, I'm going down on a rabbit trail, which I had not expected nor desired to tread upon (at least not yet).


Let's get back to why I believe that the 21st Century's reformation of gender roles in a pursuit of an asexual society has done more to harm than to help the institution of marriage. For starters, I believe that men and women, although both created in the image of God, were designed to fulfill different roles and perform separate tasks in their days upon this earth.


One need look no further than the second chapter of Genesis to discover this:


Genesis 2:20-22


The man gave names to all the cattle, and to the birds of the sky, and to every beast of the field, but for Adam there was not found a helper suitable for him. So the Lord God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. The Lord God fashioned into a man the rib which He had taken from the man, and brought her to the man. The man said, 'This is now bone of my bones, and flesh of my flesh; she shall be called woman because she was taken out of man.' For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh."


Clearly, the woman was created to fulfill the role of helpmate to Adam. In today's society the very mention of this concept or the insinuation that women were created to compliment men meets with utter disgust and repugnance. This "archaic" understanding of gender roles is viewed as oppressive and odious. Sadly, the secularized, feminized, and uninformed onslaughts against biblical womanhood have done more to discredit the accomplishments of women throughout history and destroy the very essence of what it means to be a woman than any chauvinistic pig could ever dream to accomplish.


Does anyone even know what it means to be a woman anymore? Judge Walker doesn't. Does anybody have a definition? Judge Walker doesn't. Is there any real difference between men and women? Not according to Judge Walker. Do men and women serve different roles within a marriage relationship? Not according to Judge Walker. Can we really blame Judge Walker his lack of knowledge when it comes to distinguishing and ascertaining differences between the sexes? After all, the overarching mission of the feminist movement since receiving suffrage in 1920 has been to remove and strip away each and every remaining gender "discrepancy" from the public conscience. It has used several strategies to accomplish this end, the most prevalent being to propagate the message that women have been mistreated and held down since the beginning of time by the tyrannical regime of men, who at their very core are all chauvinistic ogres and sexual perverts (thank you Dr. Freud).


As the years flew by and this message became more and more ingrained into the American psyche, the feminist movement turned it's attention to the "oppressive" institution of marriage. As prominent feminist author and activist Robin Morgan wrote, "We can't destroy the inequities between men and women until we destroy marriage" (quote taken from Sisterhood is Powerful). And so with this goal in mind, the feminist movement laid siege to the precipices and bulwarks surrounding humanity's most basic and essential institution.


It did not take long for the movement to make a dent in the once impenetrable armor of marriage. The initial attack sprung from the teaching that serving in the role of helpmate was somehow insulting, inferior and not fulfilling. Feminists deployed the idea that women were "forced" to take care of the house and watch the children, while men got to go out into the world and experience new and exciting things. They derided the job of homemaker attempting to attach with it the stigma of male domination. Being a homemaker and raising children was no longer viewed as an admirable and noble pursuit; becoming rather an embarrassing admission of one's own simplicity and backwardness. Feminists attempted to change the age old concept of motherhood to mean something completely different then it once had. A mother was no longer a woman who stayed at home with her kids and made dinner for her husband when he got home from work; no, she was an educated and independent woman, totally self-sufficient and in need of no one's help. Marital bliss and the joys of children became associated with shackles and chains. In order to fulfill her traditional role in marriage (i.e. homemaker and nurturing mother), the modern woman had to sacrifice her career, dreams and very identity and lay them at the feet of her husband and children. The biblical mandate of procreation (Genesis 1:28) became a tangible example of an outdated book governing an outmoded religion and moral code.


Sexuality became the feminists next target, as they worked tirelessly to portray sexual intercourse within marriage as a symbol of bondage, equating it with slavery and even rape. Devout feminist Andrea Dworkin summed up the view of many feminists as she stated, "Marriage as an institution developed from rape as a practice. Rape, originally defined as abduction, became marriage by capture. Marriage meant the taking was to extend in time, to be not only use of but possession of, or ownership." This viewpoint was supplemented by other feminists and members of the 1960's hippy movement who proposed that free love, or more aptly put, irresponsible, emotionless, casual sex devoid of any true meaning or consequences, was the ultimate release from bondage that women had been searching for (predictably, it has been this very outlook that has led to a startling rise in single-mother homes; as there is no such thing as consequence free sex). The sexual revolution brought with it a disintegration in the long held belief that sexual intercourse should only take place within the framework of a committed marriage relationship; fidelity became a curse.


As these beliefs took hold, the idea of what it meant to be a woman, and likewise, what it meant to be a man in a marriage union underwent a dramatic change. The husband lost his God-given role as the leader, provider and protector of the family entity (Colossians 3:18, Ephesians 5:23-32) as wives threw off the "restraints" of traditional marriage and assumed an identical role. Mainstream pop culture jumped on the bandwagon and began to portray men as bumbling, sex obsessed idiots and women as their intellectual superiors and saviors; the term marriage became synonymous with a stupid dad and a smart mom. More and more men began to relinquish their role as the bread winner, as women rushed from their homes, as if escaping from prison camps, and into the work force. At first some men objected to this transition, but with the changing tide of public opinion (or more accurately, perceived public opinion) and the realization that two incomes could buy more toys than one, men soon were more than content to relinquish their marital responsibilities.


As a result, America's youth grew up as latch-key kids raised by TV and video games if their parents were lucky, and sex, pornography, gangs, crime and drugs if they weren't (needless to say, teenage pregnancies and abortions both increased spectacularly toward the end of the 21st Century). Stable and nurturing households and marriages slowly began to evaporate and dissolve as the stress of having two bread winners, no distinguishable leader, mutable sexual roles and dealing with disobedient, disrespectful, neglected and unruly children led to a skyrocketing increase in divorce rates. Surely a house divided against itself can not stand (Matthew 12:25); American marriages have proved this true countless times over the past 50 years.


And that pretty much brings us to the present; America in the year 2010 and Judge Walker's refutation of Proposition 8. In his decision Judge Walker described Proposition 8's exclusion of gays from marriage as “an artifact of a time when the genders were seen as having distinct roles in society and marriage”; concluding, “That time has passed.” Who would dare dispute this claim? Who could?


In redefining the traditional and biblical roles of men and women, the feminist movement has created an inexplainable and laughable intellectual atmosphere in which clear sexual distinctions are intentionally dismissed and ignored in the name of equality. In casting off the “shackles” of male oppression, children and family ties, feminism has enslaved millions of women to their careers. Despite continually expounding asseverations affirming the power and prowess of femininity, the feminist movement has lost sight of what it truly means to be a woman and in so doing, it has destroyed the very meaning of the word (as it did with masculinity). In essence, the feminist movement has transformed women into men, the very creatures they purport to despise most, as it has created a post-gender asexual society. In this climate, the age old institutions of marriage, family and parenthood have been all but destroyed. The rise of divorce, single-parent homes, abortions, latch-key kids, neglected children, teenage suicide rates, teenage pregnancies, drug use, child molestation, depression, confused children, domestic violence, sexual assault, rape, crime, gang membership and murder can all be tied directly to the growth of gender-neutral heterosexual marriages.


I don't believe in homosexual marriage; I don't believe that it portrays a biblical and traditional view of marriage; I don't believe that it is morally acceptable; I don't believe that it is conducive to child rearing. That being said, until Americans return to a biblical understanding of heterosexual marriage (and a biblical perspective regarding all aspects of life for that matter), the institution of “traditional” marriage, and the very foundation of this society, will continue to crumble regardless of what happens in the Proposition 8 debate.

Wednesday, November 25, 2009

The Truth about Thanksgiving


First off, I want to apologize for my recent blogging or lack there of. I'll be perfectly honest with you guys, it's been hard for me to find the motivation to blog about all the horrific things going on in our country's government every single day. I mean, there comes a point in time when one gets so fed up with the Fed that he just wants to quit caring and forget everything; it's easier that way. And I guess, that sort of explains my absence.

That being said, I have decided to emerge from my self-imposed cocoon of oblivious (well, that's not quite true, I haven't become apathetic to the point of ignorance) solitude and start blogging again. Since this is my first post in a long, long time, I decided to keep it simple (i.e. copy and paste somebody else's work).

So, in the spirit of Thanksgiving, I give you the transcript of a 2006 pre-Thanksgiving segment of the Rush Limbaugh show (by the way, Rush Limbaugh is great - understatement -; if you haven't listened to him, you MUST check him out).

God bless America and happy Thanksgiving one and all!

Wednesday, November 22, 2006

RUSH: Okay, time for the real story of Thanksgiving. I want to precede this by sharing with you -- and I want to bounce off of our last call, Suzie. Sometimes she has trouble being optimistic. Now, I don't know that this would qualify as something about which you can run around and feel really optimistic about. Something struck me the other day. (It strikes me a lot, by the way.) I went to a dinner party on Friday night, and it was a buffet here where I live before I had to go over to the Breakers Hotel and introduce Ann Coulter and give her an award for David Horowitz's Restoration Weekend. There were a lot of people at this bash, and walking through the buffet and looking at all of the food, the shrimp, all the vegetables and everything, the desserts, it just struck me.

[]I started flashing back to my trip to Afghanistan. I saw some of the most unbelievable human living conditions I have ever seen, and I can tell you for a fact that the number of average Afghanis who eat food in the way we take for granted is just astoundingly high. We hear all day long pessimistic stories about shortages of this or that, we're going to deplete the oceans of all edible fish in 30 years or whatever the hell stupid notion it was, and we've been hearing these kinds of stories for years, that we're destroying species. It always amazes me when I actually stop to think about it. Just visit a grocery store. Imagine how many grocery stores there are in this country. Look at the food production in this country alone, and look at the relative cheap price that food is in grocery stores.

You can find high priced items in there, but bare essentials, market basket prices. People have to eat. There's not a whole lot of room for price gouging there unless you go to gourmet places and that kind of thing, but even at that, they're available, if you want it. The amount of food that is produced in this country, the plenty of it, is astounding, when you stop to think that wherever you are, in your one grocery store or at your restaurant when you're having dinner, imagine millions of such places, with the same stuff, and then put it all in somebody's home, where they're having Thanksgiving or what have you, or in restaurants or whatever, it's just astounding to me. The ability of the earth to produce and provide all this, against all these predictions that we're going to starve or going to have a famine, that the population explosion is going to wipe out all of these luxuries and opportunities.

It's just... I don't know. Sometimes it just blows me away, because I don't have anything to do with producing it. There are people that do, and I'm just in awe. When you asked me why I am optimistic and so forth, it's because I am in awe of the country.

Compared to the rest of the world and compared to the attacks that we endure and even our own internal bottles of people in this country that hate this country, still look at it, look at it, if you want just from the bare essentials. Look at how many automobiles there are in a used car lot, look at how many automobiles there are in junkyards. Those are the cars in junkyards that are being driven around in places like Afghanistan or Cuba, anywhere else.

We're just spoiled I think in so many areas that just the basics are often so taken for granted that their value in what they represent is overlooked on occasion.

We can even satisfy oddballs that don't want to eat meat or who don't want to eat fish, whatever your culinary peculiarities are, somebody's out there making sure that you can get what you want, even with all the assaults on the food business that there have been.

Anyway, leads me to the real story of Thanksgiving as written by me in my book "See, I Told You So!" We're on Chapter Six here: "Dead White Guys or What Your History Books Never Told You," page 70.

On August 1, 1620, the Mayflower set sail. It carried a total of 102 passengers, including forty Pilgrims led by William Bradford. On the journey, Bradford set up an agreement, a contract, that established just and equal laws for all members of the new community, irrespective of their religious beliefs.

Where did the revolutionary ideas expressed in the Mayflower Compact come from? From the Bible. The Pilgrims were a people completely steeped in the lessons of the Old and New Testaments. They looked to the ancient Israelites for their example. And, because of the biblical precedents set forth in Scripture, they never doubted that their experiment would work.

"But this was no pleasure cruise, friends. The journey to the New World was a long and arduous one. And when the Pilgrims landed in New England in November, they found, according to Bradford's detailed journal, a cold, barren, desolate wilderness," destined to become the home of the Kennedy family. "There were no friends to greet them, he wrote. There were no houses to shelter them. There were no inns where they could refresh themselves. And the sacrifice they had made for freedom was just beginning.

During the first winter, half the Pilgrims – including Bradford's own wife – died of either starvation, sickness or exposure.

"When spring finally came, Indians taught the settlers how to plant corn, fish for cod and skin beavers for coats." Yes, it was Indians that taught the white man how to skin beasts. "Life improved for the Pilgrims, but they did not yet prosper! This is important to understand because this is where modern American history lessons often end. "Thanksgiving is actually explained in some textbooks as a holiday for which the Pilgrims gave thanks to the Indians for saving their lives, rather than as a devout expression of gratitude grounded in the tradition of both the Old and New Testaments.

Here is the part [of Thanksgiving] that has been omitted: The original contract the Pilgrims had entered into with their merchant-sponsors in London called for everything they produced to go into a common store, and each member of the community was entitled to one common share.

"All of the land they cleared and the houses they built belong to the community as well. They were going to distribute it equally. All of the land they cleared and the houses they built belonged to the community as well. Nobody owned anything. They just had a share in it. It was a commune, folks. It was the forerunner to the communes we saw in the '60s and '70s out in California – and it was complete with organic vegetables, by the way.

Bradford, who had become the new governor of the colony, recognized that this form of collectivism was as costly and destructive to the Pilgrims as that first harsh winter, which had taken so many lives.

He decided to take bold action. Bradford assigned a plot of land to each family to work and manage, thus turning loose the power of the marketplace.

"That's right. Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism. And what happened?

It didn't work! Surprise, surprise, huh?

What Bradford and his community found was that the most creative and industrious people had no incentive to work any harder than anyone else, unless they could utilize the power of personal motivation!

But while most of the rest of the world has been experimenting with socialism for well over a hundred years – trying to refine it, perfect it, and re-invent it – the Pilgrims decided early on to scrap it permanently.

What Bradford wrote about this social experiment should be in every schoolchild's history lesson. If it were, we might prevent much needless suffering in the future.

"'The experience that we had in this common course and condition, tried sundry years...that by taking away property, and bringing community into a common wealth, would make them happy and flourishing – as if they were wiser than God,' Bradford wrote. 'For this community [so far as it was] was found to breed much confusion and discontent, and retard much employment that would have been to their benefit and comfort. For young men that were most able and fit for labor and service did repine that they should spend their time and strength to work for other men's wives and children without any recompense...that was thought injustice.'

Why should you work for other people when you can't work for yourself? What's the point?

"Do you hear what he was saying, ladies and gentlemen? The Pilgrims found that people could not be expected to do their best work without incentive. So what did Bradford's community try next? They unharnessed the power of good old free enterprise by invoking the undergirding capitalistic principle of private property.

Every family was assigned its own plot of land to work and permitted to market its own crops and products. And what was the result?

'This had very good success,' wrote Bradford, 'for it made all hands industrious, so as much more corn was planted than otherwise would have been.'

Bradford doesn't sound like much of a... liberal Democrat, "does he? Is it possible that supply-side economics could have existed before the 1980s? Yes.

"Read the story of Joseph and Pharaoh in Genesis 41. Following Joseph's suggestion (Gen 41:34), Pharaoh reduced the tax on Egyptians to 20% during the 'seven years of plenty' and the 'Earth brought forth in heaps.' (Gen. 41:47)

In no time, the Pilgrims found they had more food than they could eat themselves.... So they set up trading posts and exchanged goods with the Indians. The profits allowed them to pay off their debts to the merchants in London.

And the success and prosperity of the Plymouth settlement attracted more Europeans and began what came to be known as the 'Great Puritan Migration.'"

Now, other than on this program every year, have you heard this story before? Is this lesson being taught to your kids today -- and if it isn't, why not? Can you think of a more important lesson one could derive from the pilgrim experience?

So in essence there was, thanks to the Indians, because they taught us how to skin beavers and how to plant corn when we arrived, but the real Thanksgiving was thanking the Lord for guidance and plenty -- and once they reformed their system and got rid of the communal bottle and started what was essentially free market capitalism, they produced more than they could possibly consume, and they invited the Indians to dinner, and voila, we got Thanksgiving, and that's what it was: inviting the Indians to dinner and giving thanks for all the plenty is the true story of Thanksgiving.

The last two-thirds of this story simply are not told.

Now, I was just talking about the plenty of this country and how I'm awed by it. You can go to places where there are famines, and we usually get the story, "Well, look it, there are deserts, well, look it, Africa, I mean there's no water and nothing but sand and so forth."

It's not the answer, folks. Those people don't have a prayer because they have no incentive. They live under tyrannical dictatorships and governments.

The problem with the world is not too few resources. The problem with the world is an insufficient distribution of capitalism.

Thursday, October 29, 2009

A Poem for Contemplation ...

... First off, what the heck is going on in Washington, DC with health care? Earlier this summer 60% of the American people rose up against Congress' pathetic health care plan. So what did Congress decide to do? Well, they decided to create a new, even worse health care bill. I mean you have got to be kidding me, 1990 pages, 400,000 words? Talk about red tape, taxes and tyranny. But, alas, I don't have the patience nor the time to discuss this atrocity further tonight for I am in quite a poetic mood. Today I composed a poem that I just had to place on my blog. Let me preface this by stating that I am not a professional poet (that's for sure), my poem does not subscribe to any particular rule (ex. foots, meters, etc.) save for an ABBA/10 syllable line structure, and it is the first poem I have written since I was in high school. Needless to say, it's not all that great; but hey, it's as good as anything else I post on here. Okay, enough said, here's the poem...

Heavenly Sign

Where shall thou turn in thy eternal quest,
Inverted truth Shadow Prince spread to all,
Nothing seems clear in his dull earthly hall,
Darkness pervades and yet light doth not rest,

Dulcet melody wafts through nature's whole,
Oak, pine, aspen, elm, willow, palm,
These and others, though subdued in the calm,
Hearken in tempest, speak life to the soul,

Sorrow and misery attend thy path,
How easy to deny, to go astray,
Overcome, tossed by doubt many of days,
What doth thou procure, but terrible wrath,

Mercy is given through heavenly sign,
All may observe, all too few understand,
Narcotic minds, damning errors command,
Swept through the air veracity divine,

Know this oh frail man thy Lord is revealed,
In bellow and blast, mistral and flutter,
Noisy gust, soft breeze, how He doth mutter,
Go to swaying forest, to windswept field,

God, though concealed, doth command and doth reign,
Although hidden, His ends or' man doth rule,
Oh attend the wind and act not the fool,
Lift praises, join in thy Maker's refrain.